Friday, December 17, 2010
Grace for a Season of Waiting
For some time now I have been seeking to hear and know God's will regarding something specific in my life; something which I've been talking with Him about in prayer. So far, no answer. Prayer, but no clear response. Maybe some of you, like me, are in a season of waiting to hear from God, or, you know someone who is. This morning (yes, over some good Sumatra coffee with Jesus), I read the following quote from a particular commentator regarding the testing of Abraham's faith in Genesis 22. Perhaps we can apply what he writes to our season of waiting for God's wisdom and will to be revealed to us.
"Abraham was suddenly confronted with that most awesome of problems - a self-contradictory God. Unbelief stumbles over such problems while mature faith waits to see how the distant recesses of the wisdom of God hidden form human reason and understanding will be made known. But the waiting can be excruciating and many people, rather than bear the pain, simply abandon the faith."
God bless with more of His grace for our season of waiting. He will answer. He will reveal His will and wisdom to us. Let's not settle for anything less than this. God bless you and your families this Advent and Christmas!
In God's Unshakable Love,
Mike
Friday, December 3, 2010
A Vision and Deepening Conviction
As we move into this season of Advent, truly a season of God-breakthrough in this world, I believe I am receiving and experiencing a deepening conviction and vision from God; something not merely for me and my family, but for the ARC, and beyond the ARC, for the body of Christ. It is related to the theme for the 2011 ARC Gatherings - Prayer - Ushering in a Kingdom Uprising.
Here it is: I believe the Lord longs to see an increase in the number of ARC members (and other followers of Jesus in the larger body of Christ) praying consistently and intentionally that we might experience an increase of God breakthroughs and answers, which will pull us, our families and churches, and not-yet Christians further out into the flow of God's purposes for our lives.
The very fact that prayer is the thing we so easily skip over, or limit in some way in our own lives and in our meetings of all sorts, may be a clue to its power; and why the enemy is so afraid of a praying church. For so many of us here in the West, though our words may not say it, our practice does: Prayer is not productive.
Programs, however, are productive - that's what our practice says we truly believe. I am not trying to dump on any of us, of come with some heavy, condemning, critical word. Don't abandon the programs God has called you to implement. But don't abandon prayer either. In fact, let's ratchet up our prayer a few notches. Let's ask God, as the disciples did, "Lord, teach us to pray," and then let's listen to what He says to us - and then let's obey what He says to us.
Prayer, not programs, is going to be the key in the coming years to our being an alliance of like-minded leaders and churches through whom God can think, speak, and act in the world for His Kingdom purposes. God is at work in the world. God is carrying out His mission. Prayer will position us to hear, cooperate, and participate with the Lord in what it is He is doing. Lord, teach us to pray! Lord, teach us to know and exercise in prayer the authority You have given us in the name of Christ!
Monday, November 8, 2010
Growing in Health and Wholeness is Not an Option in the ARC
During our ARC Midwest Gathering, speaker Lee Grady asked us, “Have you ever moved after twenty years or more, and in the process, pulled your refrigerator out? When you did, were you shocked when you saw all the gunk that was back there?” I have, and yes, there was a lot of gunk back there. And yes, I agree with Lee’s point that our lives can be like the gunk behind that refrigerator.
There can be old emotional pus wounds from the past that are influencing our present in unhelpful ways. There can be old defense mechanisms that once may have helped us survive but now need to be released. There may be strongholds, patterns of acting and reacting, that we run to when life gets stressful rather than running to Jesus. There may be unhelpful beliefs, even lies, which we have rationalized and justified with spiritual sounding language. Whatever it is, we need God’s transforming power to clean it out of our lives.
“Prayer will keep changing your life.” So said the words I read during my coffeetime with Jesus. Words penned by R.T. Kendall in his book, Did You Think to Pray?
“The Christian faith is the beginning not only of a relationship with God but also of an ongoing changing of your life. Paul calls it being changed from “glory to glory” (2 Cor 3:18, KJV) which means being transformed into Christ’s image “from one degree of glory to another” (ESV). I am seventy-two years old as I write, and I would blush to tell you how much changing I am still having to do. It is embarrassingly wonderful. My first reaction is, ‘Lord, why didn’t You show me this before?’ or ‘Lord, how could You keep loving me so much when You knew all the time what horrible faults I have?’
When I retired from Westminster Chapel in 2002 at the age of sixty-six, I was not prepared for how much I would learn about God and myself in what is supposed to be my ‘retirement’ years. We never stop learning, and we never stop growing” (Kendall, pg. 31).
I want to be like R.T. Kendall when I grow up. I want to be that humble, that vulnerable, that teachable, that mold-able before the Lord. If R.T. Kendall realizes he still has changing to do, how much more do I? How much more do you? However, will we be as courageous as R.T.? Will we dare to admit that we still have changing to do, seek out safe place relationships, and with those friends, intentionally cooperate with the Lord so He can heal us, free us, and transform us by the power of Holy Spirit?
In the ARC, growing in relational, emotional and spiritual health and wholeness is not an option, Beloved; it is a must. It is a must because the people we have been called to lead and serve will catch more from who we are than what we have to say or teach.
Keep growing in health and wholeness. Don’t stop, don’t settle for less. The more healthy and whole we become the more we will speak, think, act, and lead like Jesus.
God bless you as you invite the Lord to work in your hearts; and as you cooperate with Him that we might be transformed more and more into the image of our Lord and Savior, Jesus Christ. Amen!
Thursday, November 4, 2010
Spending Time with God Will Help Us Know Him and His Ways
Prayer helps us to get to know the true God. Moses said to God, “If you are pleased with me, teach me Your ways” (Ex 33:13).
R.T. Kendall writes: “My wife knows my ways. She frequently knows whether I will like a particular film, TV program, book, or person. She often knows how I will answer most questions put to me. She knows my ways. The main reason Louise knows my ways is because of the time we have spent together. We know each other’s ways. When you spend time with a person, you get to know them” (Kendall, Did You Think To Pray, p. 29).
God wants you and me to know His ways (see Josh 22:5; Isaiah 55:8-9); not the world’s ways, not the latest marketing technique ways, not the latest church fad - His ways. God wants us to know His ways and in knowing His ways, make decisions and take action out of revelation from Him; and that revelation may or may not reflect the latest hot fad in the world or the body of Christ today. But moving out of His revelation will keep us in step with God and His purposes being accomplished in and through us by His might, His Spirit.
The world’s ways and the latest marketing techniques often seem to produce fruit quickly. But will it be fruit that lasts? Will it be fruit that pleases Father? Will it be fruit that brings glory to Him? The world’s ways and the latest marketing techniques often seem to bring glory to us more quickly than they do to Father. In the ARC, there is only one person we want the glory to go to and that’s the Lord. In the ARC there is only one person we want getting the acclaim and the credit to go to, and that’s the Lord. In the ARC we want to be bragging on only one person, and that’s the Lord!
So, brothers and sisters, let’s be intentional about making time to be with the Lord. Maybe that’s your (or my) growing edge this year. Maybe that’s where God wants to be working in our lives right now. Maybe that’s where He wants to be helping us to reorder our priorities and schedules. If so, I urge us all to cooperate with Him.
I love spending time with my wife, Debi. I don’t have to force myself to make time for her. May that be the way it is with us, and the Lord; may it not be something we have to do, but want, long, crave, desire, to do.
Holy Spirit come and do whatever You need to do in us so that spending time with you, Jesus, and Father is something we want, long, crave and desire to do this year. And Lord, if it is true that you look favorably on us, let us know your ways so we may understand you more fully and continue to enjoy your favor. We ask this in Jesus’ name. Amen!
Monday, October 11, 2010
A Prayer of Revolution and Hope
In all this talk of "postmodernity" and "we have to do church differently" today, I fear we sometimes throw the baby out with the bathwater. With little or no reflection we turn our back on anchors of the faith that have served the Church well for centuries. For instance, with little or no reflective thought, some criticize the praying of the Lord's Prayer in our worship services, calling it merely vain repetition. Can it be that? Sure it can. But it doesn't have to be. Praying the "Our Father" can be a prayer of intentional warfare, a prayer of revolution, and a prayer of hope.
As I had my coffeetime with Jesus this morning, here are a few thoughts I read from N.T. Wright that may help breathe some freshness into praying the Lord's Prayer in your worship services this week:
The first occurrence in the Hebrew Bible of the idea of God as the Father comes when Moses marches in boldly to stand before Pharaoh, and says: Thus says the Lord: Israel is my first son, my firstborn; let my people go, that they may serve me (Ex 4:22-23). For Israel to call God “Father,” then, was to hold on to the hope of liberty. The slaves were called to be sons.
When Jesus tells His disciples to call God “Father,” those with ears to hear will understand. He wants us to get ready for the new Exodus. We are going to be free at last. This is the Advent hope, the hope of the coming of the Kingdom of God. The tyrant’s grip is going to be broken, and we shall be free. The very first word of the Lord’s Prayer, therefore (in Greek or Aramaic, “Father” would come first), contains within it not just intimacy, but revolution. Not just familiarity; but hope.
The national hope seemed to have slipped away for Israel; yet they clung on to the fact that God had said He would set them, His first born son, free. Assyria, Babylon, Persia, Greece, Egypt, Syria, and now Rome; when would the tyranny of evil end? When would Israel be free? The very first word of the Lord’s Prayer says: Let it be now; and let it be us. Father…Our Father…
The word “Father” concentrates our attention on the revolutionary message and mission of Jesus. It is the Exodus-message, the message that tyrants and oppressors rightly fear. But it isn’t a message of simple human revolution. Most revolutions breed new tyrannies; not this one. This is the Father’s revolution. It comes through the suffering and death of the Son. This revolution comes about through the Messiah, and His people, sharing and bearing the pain of the world, that the world may be healed.
At the end of John’s Gospel, Jesus says to His followers: As the Father sent me, so I send you (John 20:21). We live between Advent and Advent; between the first great Advent, the coming of the Son into the world, and the second Advent, when He shall come again in power and glory to judge the living and the dead. The first and second Advents are actually what Christianity is all about: celebrating the decisive victory of God, in Jesus Christ, over Pharaoh and the Red Sea, over sin and death – and looking for, and working for, and longing for, and praying for, the full implementation of that decisive victory.
Beloved, to pray the Lord’s Prayer in integrity, is not only a prayer of intimacy, it is a prayer of intentional warfare. To pray the “Our Father” is to be kicking at the darkness until it bleeds daylight. Let us join with millions upon millions of Christians around the world this week and pray this prayer of warfare. Let us recapture this anchor of our faith, breathe new life into it and continue to pass it on to new generations to come that we all may increasingly experience now between the Advents the benefits of God's Kingdom way of living life.
Tuesday, August 31, 2010
No Place for Narcissism
I am meeting with the Lord in the Gospel of Mark these days, and as Jesus and I were having coffee this morning my attention was arrested by the words of one commentator regarding John the Baptist in the opening verses of Mark, chapter one:
"Most of us find it difficult to identify with John the Baptist. He cuts directly across the grain of self-interest and the glamor of being Number One that continues to plague us. Think of it. If you were asked to choose the dominant symbol of our generation, what would it be? A flag, a cross, a missile, a television antenna, a dollar sign, a test tube, an oil barrel, a bloated belly, a handgun, an automobile, a peace symbol? My choice would be the sight of a forefinger pointed into the air and accompanied by the chant, 'We're number one.' The symbol, of course, comes from the world of sports, where winning has come dangerously close to being everything. More than a game is at stake in the symbol. Number One has come to symbolize the personal and national self-interest of the 'me' generation. Christopher Lasch sees these tendencies as self-destructive in his book, The Cult of Narcissism."
Oh Beloved, let us not allow any hint of narcissism to worm its way into our lives or ministries. Let us ask God to give us His grace and His healing that we might be so whole and holy that like John the Baptist the only One we point people to is Jesus Christ. Let Jesus be the only One we draw attention to in the ARC and at The Master's Institute; and let us be courageous enough to acknowledge where we need God's healing touch in our lives so that we are free of any need to draw attention to ourselves whatsoever. Let us refuse to rationalize and justify with spiritual words, a hidden desire to be the one to whom others are drawn to. Where we have an unwholesome, unmet need for validation, affirmation, and significance, let us ask God to bring healing and freedom so we are whole and holy enough to point other people to the One who can truly set them free - Jesus Christ.
There is no room in the ARC or in The Master's Institute for anything less. So, Beloved, have the courage today to pray the prayer David prayed in Psalm 139:23-24, and wherever God may show you some "grievous way" in you, find someone you trust, find someone who for you is a "safe place," find someone who will give you mature, godly counsel, not counsel that calms your itching ears, so that you can submit yourself to a work of God in you that brings healing, freedom and further maturity in your life.
In the end may it be said of the ARC and of The Master's Institute: They always pointed us toward Jesus Christ and Jesus Christ alone.
"Most of us find it difficult to identify with John the Baptist. He cuts directly across the grain of self-interest and the glamor of being Number One that continues to plague us. Think of it. If you were asked to choose the dominant symbol of our generation, what would it be? A flag, a cross, a missile, a television antenna, a dollar sign, a test tube, an oil barrel, a bloated belly, a handgun, an automobile, a peace symbol? My choice would be the sight of a forefinger pointed into the air and accompanied by the chant, 'We're number one.' The symbol, of course, comes from the world of sports, where winning has come dangerously close to being everything. More than a game is at stake in the symbol. Number One has come to symbolize the personal and national self-interest of the 'me' generation. Christopher Lasch sees these tendencies as self-destructive in his book, The Cult of Narcissism."
Oh Beloved, let us not allow any hint of narcissism to worm its way into our lives or ministries. Let us ask God to give us His grace and His healing that we might be so whole and holy that like John the Baptist the only One we point people to is Jesus Christ. Let Jesus be the only One we draw attention to in the ARC and at The Master's Institute; and let us be courageous enough to acknowledge where we need God's healing touch in our lives so that we are free of any need to draw attention to ourselves whatsoever. Let us refuse to rationalize and justify with spiritual words, a hidden desire to be the one to whom others are drawn to. Where we have an unwholesome, unmet need for validation, affirmation, and significance, let us ask God to bring healing and freedom so we are whole and holy enough to point other people to the One who can truly set them free - Jesus Christ.
There is no room in the ARC or in The Master's Institute for anything less. So, Beloved, have the courage today to pray the prayer David prayed in Psalm 139:23-24, and wherever God may show you some "grievous way" in you, find someone you trust, find someone who for you is a "safe place," find someone who will give you mature, godly counsel, not counsel that calms your itching ears, so that you can submit yourself to a work of God in you that brings healing, freedom and further maturity in your life.
In the end may it be said of the ARC and of The Master's Institute: They always pointed us toward Jesus Christ and Jesus Christ alone.
Monday, August 9, 2010
Keep on Praying and Don't Lose Heart
I'm in Orange, CA, having my coffeetime with Jesus in the home of good friend, Tom Brashears. Though the coffee I made in a coffee maker with which I'm not familiar was rather weak, Jesus was not offended.
In addition to Scripture, I am reading Pete Grieg's book, God on Mute, these days. In it this morning, I read a passage that took me back to God's word, to the opening lines of chapter 18 in the gospel of Luke: "And he (Jesus) told them a parable to the effect that they ought always to pray and not lose heart."
Perhaps some of you, like me, are praying for family members or friends and have not yet seen the answers to our prayers. The words of Jesus and Grieg this morning encourage me to keep on praying. I hope they will encourage you to do the same. Grieg writes the following:
"Ultimately, it is the power of influence that shapes and changes lives. When we begin to see prayer-power as a model of relational influence within people's lives rather than an impersonal control-mechanism over them, we begin to sense the importance of perseverance in prayer and of allowing the Holy Spirit to guide the way we pray for a person or community over a protracted period of time.
Some of our prayers aren't yet answered because they are working gradually and not as an impersonal mechanism of forced control.
We can't change people's minds in prayer as if they were remote-control cars or computers waiting to be hacked. But maybe we can influence their circumstances so as to soften their hearts. In prayer, we appeal to the gentleness of Christ's nature as well as His power and engage with the complex free will of people He loves. That's why prayers for people generally work slowly, like water seeping silently into the tiny cracks of a vast boulder. For a long time, nothing may appear to have changed. Our prayers, resembling mere dribbles of water, appear to be of an entirely different nature than the substance of the rock. But then there comes the first great freeze of winter-some circumstance beyond human control-and overnight, as if by magic, as if struck by lightning, that vast boulder splits open.
In prayer, we may partner with God to influence a person's environment and experiences (and if the person's free will is already inclined toward God, our prayers will effect a change much more quickly than in those whose hearts are hard). However, we cannot make a person do anything that he or she doesn't want to do."
Friday, July 9, 2010
Uprising
Are you like me? Do you find it easy to discount the activity of our enemy in this world because you don't want to be "one of those" who see "a demon behind every bush?" I still remember the woman who tried to cast "the demon of sniffles" out of me because I had a cold. I made up my mind right then and there that I didn't want to be like her. And I'm not. However, too often my pendulum may swing too far the other way; so far that I am a little naive to the enemy's role and scheme's in opposing the ways that God is calling me to partner with Him in advancing His Kingdom in the world today. Too often I forget what Bible writers took for granted: We live on a planet ruled by powers intent on blocking and perverting the will of God.
I don't want to be naive in regards to unseen opposition; and I do want to be involved in an uprising for the Kingdom of God in the world today. I really do. Therefore, I must pray. I must pray and ask the Lord to continue teaching me to pray. Karl Barth wrote, "To clasp the hands in prayer is the beginning of an uprising against the disorder of the world."
Perhaps there is even just one of you out there who like me has been tempted to over-react to someone who saw a demon behind every bush, or, in my case, up your nose. Let's encourage one another not to be naive to the reality that we do have an enemy who is intent on blocking and perverting the will of God in our life, the life of our family, the lives of the leaders and members in our congregation. Let's ask God this year to teach us more about prayer and to infuse us with a desire to actually do that - pray. Let's clasp our hands together and start an uprising for the Kingdom of God.
The Lord bless you (and me) today with a renewed longing to be aware of God's presence with you, to bow your knees and clasp your hands in His presence, and pray.
Tuesday, July 6, 2010
Dreading Something This Week?
I've been home these days, recovering from a bout with bronchitis (feeling better today). It's made me stay home, rest, and about all I've been able "to do" is read and pray (it's been painful to do that with beautiful days crying out, "this is the day the Lord has made, go forth and golf in it").
Anyway, I'm reading Philip Yancey's book on Prayer and a passage this morning struck a particular chord with me, and perhaps will with you. There have been times in the past when I have wrestled with something I needed to do, or a conversation with someone I needed to have; wrestled with it, and at times, dreaded it. I've used up energy putting off addressing whatever it is, all the while imagining how conversations and encounters would go in my head.
Yancey speaks to that kind of week when he writes:
"If I remember (and I blush at how often I forget), I can commit to God in advance a difficult letter I must answer, a thorny problem I must deal with in my writing, a nagging physical ailment, a phone call to a needy relative, a social engagement I dread. The very process of presenting these requests to God puts me in a different frame of mind before the event. And if I remember to pause afterward and reflect on what happened, often the traces of God appear, seen not by proof but by faith."
Got something this week you're not looking forward to? Dreading? Putting off? In times like these, let's encourage each other to take these things to God in prayer, even if we don't "feel" like it, even if we don't "feel full of faith" as we do so. It'll be interesting to see, looking back, how many "traces of God appear."
Love you all, and praying for you to not miss anything God has for you this week.
Sunday, June 13, 2010
Repentance, Changed Thinking, and An Upgrade of Faith
So, I’m in Hebrews 11 during my Coffeetime with Jesus this morning. In verses 5-6 I read: “It was by faith Enoch was taken up to heaven without dying – he disappeared because God took him. For before he was taken up, he was known as a person who pleased God. And it is impossible to please God without faith. Anyone who wants to come to Him must believe that God exists and that He rewards those who sincerely seek Him.”
As I read the passage, this thought comes: “At the end of my days I would love to be known as one who pleased God. I would love for others to say, ‘In his life and the way he lived his life, Mike pleased God; he pleased the Lord by not settling for less than all God had for him.’ And in living this way, Mike brought glory to God and connected many people to Him.”
Then I read verses 32-33: “How much more do I need to say? It would take too long to recount the stories of the faith of Gideon, Barak, Samson, Jephthah, David, Samuel, and all the prophets. By faith these people overthrew kingdoms, ruled with justice and received what God had promised them.”
Then this thought came: Lord God, by faith these beloved ones were pleasing to You and did not settle for less than all You had for them. I want to live that kind of life, with that kind of faith and I want You to do whatever You need to do in me so that I can.
Come Holy Spirit, and do whatever You need to do in me so You can do whatever You want to do in me. Come Holy Spirit and show me if there is any way I have been settling for less than all Father has for me.
In those places where I have been settling for less, grant me the gift of repentance where I need to repent; I want to repent Lord and strip off the weight of sin that slows me down and trips me up.
I want You to change the way I think where the way I think is not helpful to living a life pleasing to You. Change my thinking in every way where it does not agree with Your thoughts, with Your ways of thinking.
And increase, upgrade my faith that in all the days that are left for me in this world, so I might live a life that is pleasing to You; a life that brings glory to you; a life that does not settle for anything less than all You have for me. In Jesus’ name I pray this from my heart. Amen!
Thursday, May 27, 2010
Stuggling in Prayer for Others
During my coffeetime with Jesus this morning I read of a brother in the Lord name Epaphras, a Colossian Christian in prison with the Apostle Paul. I am amazed at what Paul writes about him in Col 4:13. Listen to this:
"Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God."
Amazing. Epaphras really believed the power of God could work through prayer. He believed this so much that he was willing to struggle on behalf of others so God's good purposes could be realized in their lives. Epaphras' prayer life was not one merely sweet with the aroma of God's good presence; his prayer life in part at least, was a struggle, a fight. And he was willing to fight on behalf of others so God could do whatever He needed to do them, so He could do whatever He wanted to do through them.
Please join in me in struggling in prayer on behalf of all who will attend the ARC Gathering, "The Empowering Presence." Join me in struggling in prayer so those God wants to attend this gathering - ARC member or guest - will in fact be there and will not give in to any temptation to not attend. Join me in struggling in prayer for those whose intellect may be getting in the way of receiving whatever God wants to do in their lives. Join me in struggling in prayer for those who need God to blow up their God boxes in any way so they can experience more fully who He is. Join me in struggling in prayer for those who need a breakthrough of any sort in their relationship with Holy Spirit. Join me in struggling in prayer for those who need any healing of old wounds that are still impacting their present in unhelpful ways - especially wounds from any charismatic heresy or practice they've experienced in the past.
Please join me in prayer. Let's fight the good fight. Let's be like Epaphras.
Thanks for your gift of time, and your willingness to struggle, on behalf of others (including ourselves) that we might encounter, experience, and receive whatever God has for us during these days we gather in Huntington Beach.
Monday, May 17, 2010
Praying for The ARC Gathering: The Empowering Presence
God's grace and peace to you all,
This morning during my coffeetime with Jesus I found myself moving into prayer for Lee Grady, Dave Householder, and all of our workshop presenters and worship leaders for the ARC Gathering on June 17-19. Please join me in prayer for these brothers and sisters, that they might hear a word of revelation from God as to what it is He wants to speak and do through them during the gathering. And please join me in prayer that God might be preparing our hearts to receive what He has for us.
As we move toward the gathering let us join in the prayer: "Lord, do whatever You need to do in us, so that You can do whatever You want to do through us." We pray for God's Spirit to fall upon us and be stirred up within us these days and to manifest His presence in whatever ways He knows we uniquely need. May He grace some of us with a spirit of repentance that turns us away from pursuits that feed our own ego. May He grace some of us with freedom from besetting sins that we have not been able to shake for years, even decades. May He grace some of us with healing for old wounds of the past that have still been influencing our present in unhealthy ways. May He grace some of us with a stirring up of His presence and power within us to enable us to serve Him even more effectively wherever He chooses to send us. May he nurture the growth of the fruit of His Spirit that we may become more and more like Jesus in who we are, not merely in what we know. Come Holy Spirit, come in power and in freedom and have Your way with us!
Let us pray that we all go home different than when we came. Let's pray that for ourselves and all those from our congregations who attend. Is there someone from your church body the Lord wants you to specifically invite to be there? Listen for the Lord's prompting and as He may bring someone to mind, dare to invite them. This gathering of course will not be the only place someone can have a God encounter. However, it may be God's appointed time and place for some; so, please listen and then act as you're prompted by God's Spirit. I remember experiencing this shortly after I came to The Master's Institute Seminary to join the staff. We were taking students on a missions trip to Mexico and I was prompted by a thought to invite a staff member to join the students on the trip. At the time, I wasn't sure if this was God or not, but the thought would not go away so in the end, I did invite the staff member. That staff person said yes, came on the trip, was powerfully impacted by the Holy Spirit, returned and became a student at MI and this Saturday, will graduate. Is there someone God is bringing to your mind, putting on your heart, to specifically invite and encourage to attend?
It will be fun to see what the Lord says to us, does in us, and then does through us as we go home to continue the ministry of Jesus in the world today through the power of Holy Spirit.
In God's Unshakable and Extravagant Love,
Mike
Monday, March 22, 2010
Grace for Waiting on God Shamelessly, Persistently and Expectantly
“Some in the ARC and some friends of the ARC are in need of my grace for the season of waiting they are in.” This seems to be a thought impressed on my mind this morning as I sit, have coffee with Jesus, and listen to birds in the trees outside my living room window chirping the good news of the coming of Spring.
Some of us are in a season of waiting on the Lord. Waiting on Him to bring the breakthrough we need in our own lives, the live of our families, or in the lives of our congregations. Some of us are still praying for family members we’ve seen no noticeable change in for years and waiting for the answer to those prayers is making us weary. Some of us are praying for people or issues in our congregations and there’s been no breakthrough; and there’s nothing we can see on the horizon that would indicate a breakthrough is imminent. Some of us are still praying for old ways of thinking and old habits that weigh us down to change and we keep falling back into them. Some of us are praying and waiting for words from the Lord that have been spoken over us, family members, or our congregations to finally come true.
I would not attempt in any way to invalidate the weariness, the frustration, the fatigue, and perhaps even the despair you’re feeling. I would not dare try to throw some superficial platitude your way to try to talk you out of how you may be feeling. But for all of us in the ARC, and those of you who are friends of the ARC, who may be in this season of waiting I would say: Please, don’t give up. Please don’t stop waiting with expectancy on the intervention of the Lord. Please, don’t settle for less than all God has for you; don’t settle because you may be in a season of fatigue and frustration. In a book I’m reading these days comes this encouragement for me, and perhaps for some of you:
“Prayer is about being made in the likeness of Christ. Conformed, reformed, transformed. There is simply no substitute for becoming like Christ other than being with Christ, and especially with Him in solitude and suffering and sorrow. And so prayer is about waiting. Prayer is the poetry of waiting. It is the language of those who know that what is now is not what should be and not what will be, if we wait.
Moses, Samuel, Nehemiah, Paul, David, they had to wait. They had to wait for people - stubborn people, lazy people, rebellious people, cowardly people. But mostly they had to wait for God. God, who had made known to them His purposes but was in no apparent hurry to accomplish them. God, who promised a land flowing with milk and honey but could hold up the journey for forty years in a land parched of water and with only one thing on the menu in order to work out some character issues in the people. God, who could depose King Saul and anoint David, but could then watch for the next dozen or more years as Saul clung to this throne and crown and hounded David into beggarliness and vagabondage.”
God’s grace empowers us. Because of God’s grace we are able to do that which we in our strength and abilities cannot do. Some of us may be in need God’s grace for waiting because that is the season we are in. Grace to wait shamelessly, persistently, and expectantly on Father God. That’s what Jesus tells us to be like in Luke 11 when He shares the story of the man who comes knocking on his friend’s door for some bread. The man is shameless in his knocking, he is persistent in his knocking and he is expectant that at some point his friend will arise and answer.
The disciples have asked Jesus to teach them to pray and Jesus gives them a model for prayer in verses 2-4 and then says, when you pray be like this man. Our waiting on the Lord is not merely a passive kind of waiting. Our waiting is an expectant waiting. Our Father is a good father and He will answer our prayer. Because He is a good father we can trust Him for the timing of the answer and the way the prayer is answered. Because He is a good father we can trust that during the season of waiting He may not only be at work in answering our prayer but in transforming us in ways we need to be transformed. He may be changing us in the very process of waiting to think, speak, and act more like Jesus.
Father God, give us Your grace to enable us to keep on praying, to keep on waiting, to keep on being conformed and transformed. In this process of praying and waiting, make us more like Jesus. Transform us to think, speak, and act more like Jesus. Transform our family member, our congregation to think, speak, and act more like Jesus. Then in due season, in the fullness of time, break through, Lord. Do not let us miss this. Do not let us settle in somewhere short of the breakthrough, content with something less than you have for us. Give us, we pray, Your empowering grace to pray, to wait in expectancy and move forward by faith in You, our good Father who does answer prayer and most certainly gives good gifts to His children (Luke 11).
Wednesday, March 3, 2010
Part 3 - For Mission, Not Merely Ministry
This is part 3 in answering the question: Why should I attend an ARC Gathering on the Empowering Presence of the Holy Spirit this year? Why should you and I attend? To stir one another to lives of mission, not merely ministry. To be filled afresh with the presence and power of Holy Spirit who can increase our effectiveness for both.
As I write this I am on vacation with my wife, Debi. We’ve been graced with the gift of a condo by some friends from a former parish. It’s on the third floor and overlooks Manzanillo Bay in Mexico. This morning as I have my coffeetime with Jesus, I find myself writing the following in my journal:
“I’m on the balcony in Manzanillo, strong cup of Sumatra coffee on the table beside me. The waves are crashing on the beach below as I read O. Hallesby’s book, Prayer. I find myself beginning to pray Matthew 9:37-38 about sending workers into the harvest based on something Hallesby wrote in his book. I’m praying for God to use the ARC to send workers into the harvest to reach those not yet present. I’m praying that none who are called into the harvest will remain home. I’m praying that God uses the ARC to send us, as lovers of God to intentionally love those not yet present. I’m praying God sends us into the world with a passion for lost souls…
…A passion for lost souls. Are we passionate for the salvation of the lost? I am theologically. I used to be practically. Now, most of my time is spent in ministry to those already present. Nothing wrong with that, unless it’s at the expense of rationalizing away reaching out to lost souls. Is there a passion for lost souls within us? Have we settled into caring for those already present at the cost of those not yet present? Oh God, make me, make the ARC passionate for lost souls. Make us passionate for mission, not merely ministry. Give us a longing to go where the lost are already gathered to love them you’re your unshakable and extravagant love. Give us Your heart for those not yet present.
I’m reminded this morning of the words of theologian and friend, Ray Anderson: ‘Those who are gathered around the meal of Christ must arise with the mission of Christ burning in their hearts. We sup with Christ in order to run with Him. The church needs to unleash her members and become a sending church rather than a gathering one.’ I’m reminded of Acts 4:29-32: ‘Now, o Lord, hear their threats, and give us, Your servants, great boldness in preaching Your word. Stretch out Your hand with healing power; may miraculous signs and wonders be done through the name of Your holy servant, Jesus.’ After this prayer, the meeting place shook, and they were all filled with the Holy Spirit. Then they preached the word of God with boldness.’”
Why attend one of the ARC gatherings this year? It may be one place where we can all gather in the same place at the same time as the disciples in Acts 4 were and cry out to God. Cry out for a passion for lost souls. Cry out for a filling of the Holy Spirit that will stir that passion within us. Cry out for a filling of the Holy Spirit that gives us a holy boldness and enables us to proclaim and demonstrate the Word of God with genuine power from on high. Oh God, use us for mission, not merely for ministry. Oh God, cause us to rise from the table with Your mission burning in our hearts so powerfully that we cannot remain within the walls of our churches and homes. Oh God, fill us afresh with Your Spirit. Give us a holy boldness. Impart to us an authentic experience of Your power for mission, not merely ministry.
Saturday, February 27, 2010
A Band of Brothers and Sisters Who Refuse To Settle For Less
This is part 2 of answering the question: Why should I attend an ARC Gathering on the Empowering Presence of the Holy Spirit this year? Why should you attend? Why should you be intentional in inviting members of your church to attend? Because there is something powerful about gathering together with a band of brothers and sisters who refuse to settle for less than all God has for them. There is something powerful about gathering together with a band of like-minded brothers and sisters that raises our level of faith and expectancy. There is something freeing about being able to fully be who we really are with a like-minded band and not having to worry about “toning it down” or making apologies or playing theological word games for wanting more.
The Alliance of Renewal Churches is like a band of brothers and sisters. We are there to help one another stay focused on the mission at hand. We are there to stand shoulder-to-should, giving courage to one another as we engage in the great cosmic conflict of our age because courage has a relational component to it. We are there to pick one another up and carry each other through seasons of life that are challenging, discouraging, and painful. We are there to not allow one another to settle for less than all God has in store for us. We are there for one another because while alone we may be gifted, together we are a force to be reckoned with.
We can do none of this, however, without the empowering presence of Holy Spirit. He is the One who can transform us to be that band of brothers and sisters. He is the One who can bring healing to the broken parts of us, bringing forth wholeness out of our pain. He is the One who can set us free from strongholds we have run to and hidden in for too long instead of running to and trusting God. He is the One who can strengthen us and encourage us for the works God has called us to put our hands to. He is the One who can give us gifts to accomplish the tasks at hand and the fruit of character that make those gifts taste even sweeter. He is the One who can raise our levels of faith and expectancy. He is the One who can make us truly a team, not just a group of individuals who use team language. He is the One who can stir in us a holy boldness in place of a fleshly arrogance and sinful pride. He is the One who can impart to us a desire to lay down any and all selfish ambitions. He is the One who can stir in us a passion not merely to be leaders, but to be lovers of God who lead.
We need Holy Spirit. We need His empowering presence to have freedom to move in us and through us. This is one reason we will gather for the ARC Southwest (June 17-19) and Midwest (October 21-23) gatherings this year. We will gather to invite Holy Spirit to move in freedom and in power in our lives, in our families, in our congregations, and throughout the ARC. We will gather to invite Holy Spirit to truly make us a band of brothers and sisters who are there for one another, standing shoulder-to-shoulder, not allowing each other to settle for anything less than all Father God has for us. This is why we will gather and we will settle for nothing more, nothing less, and nothing else.
Wednesday, February 24, 2010
Why Should I Attend an ARC Gathering on the Empowering Presence of the Holy Spirit – Part 1
The theme for the 2010 ARC Southwest (June 17-19) and Midwest (Oct 21-23) Gatherings is: The Empowering Presence. We believe God wants to encounter us as we gather together with an experiential reality of the presence and power of His Holy Spirit. In the coming weeks I intend to write some postings on this blog site responding to the question: Why should I attend an ARC gathering on the empowering presence of the Holy Spirit? Today’s posting is Part 1.
In order to live fully into the destiny God has for us individually and corporately we must be experiencing the indwelling presence and power of the Holy Spirit. I use the word, “experientially” intentionally. While every Christian has the presence of the Holy Spirit within them, not every Christian, not every Christian leader, is living in the power of the Holy Spirit. While we may have a theology of the Spirit, we do not always have an ongoing life experience of Him moving in and through us to continue the ministry of Jesus in the world today.
On the Alliance of Renewal Churches (ARC) website, under the posting of our non-negotiables we state: The ARC is a network in which the power and gifts of the Holy Spirit are celebrated, not merely tolerated. We are committed to fostering a radical dependence upon the Holy Spirit.
I like that statement. However, a statement does not reality make. We cannot settle for merely having a good theology of the Holy Spirit written down on paper or posted on our website. We cannot settle for giving lip service to the personhood and reality of the Holy Spirit; we need a real encounter, and multiple encounters, with Him. Theologian, Gordon Fee, writes:
"If the Church is going to be effective in our postmodern world, we need to stop paying mere lip service to the Spirit and to recapture Paul’s perspective: the Spirit as the experienced, empowered return of God’s own personal presence in and among us, who enables us to live as a radically eschatological people in the present world while we await His return."
Fee also writes, “We too often treat the Spirit as a matter of creed and doctrine, but not as a vital experienced reality in believers’ lives.” Are you experiencing all there is to experience in your relationship with Holy Spirit? Are the leaders and members of your church? Am I? Are we really as fully yielded to God’s will in this aspect of our relationship with Him as we can be, and as He longs for us to be? Are we open to receiving and experiencing whatever He wants to do in us so He can do whatever he wants to do through us?
The stirring up of the empowering presence of the Holy Spirit is not just so we can have a “Holy Ghost feel good” experience. The stirring up of the empowering presence of the Holy Spirit in a follower of Christ is for the purpose of empowering us to continue the ministry of Jesus in the world today. God wants to empower us to continue speaking the words Jesus would speak and doing the things Jesus would do so that people can be saved, healed, set free, and empowered to live fully into their God-given destinies.
So why attend a gathering like the ARC’s this year? It is one way you can be intentional about restoring the power and presence of the Holy Spirit experientially in your life, not settling for merely holding to a theology of it. Coming to one of the ARC gatherings this year and gathering with like-minded brothers and sisters might just be one way you can say to the Lord, “I’m not willing to settle for anything less than all you have in store for me in my relationship with Holy Spirit.”
To register for the ARC Gathering in June, go to: www.robinwoodchurch.com. We'll see you there!
Tuesday, February 23, 2010
The Mary Prayer
I got some of you didn’t I? When you read the title of this blog posting you thought, “Oh man, is Mike going Catholic on us? Is he going to start asking us to pray to Mary?“
No, I’m not going to ask us to start praying to Mary; I am, however, going to ask us to start praying like Mary. Over a period of time God has been teaching me that I have become too adult-like in my faith in some ways that are not helpful or healthy. One of those areas is my prayer life. He has been teaching me through His Word and through encounters with young children like Anna Grace Sellers that He wants to restore child-like qualities to my life – particularly in my prayer life.
So, I took note as I read in O. Hallesby’s classic work, Prayer, when he referenced Mary, mother of Jesus, as an example for us to emulate in our prayer lives. Hallesby writes the following based on the account of the wedding feast in Cana of Galilee in John 2:1-11:
“Mary teaches us through her example that we do not have to try to help God fulfill our prayer...Notice what Mary says to Jesus. Just these few, simple words, “They have no wine.”…To pray is to tell Jesus what we lack. Intercession is to tell Jesus what we see that others lack…To most of us prayer is burdensome because we have not learned that prayer consists in telling Jesus what we, or others, lack. We do not thing that is enough. Instinctively we feel that to pray cannot be so easy as all that. For that reason we rise from prayer many times with heavy hearts, ‘Can God hear this prayer of mine? Will God heed my humble supplication? And how will he do it? Everything seems so impossible.’
…And when the answer is not forthcoming at once, we think that we must do something in addition to what we have done before God can hear us. Just what this something is, we are not certain of in our own minds. And this uncertainty causes that inner anxiety and worry which makes prayer so painful….And especially will our prayer life become restful when it really dawns upon us that we have done all we are supposed to do when we have spoken to Him about it. From that moment we have left it with Him. It is His responsibility then, if we dare use such a child-like expression. And that we dare to do!
Instead of our former anxiety and worry we will now often be able to experience a certain child-like inquisitiveness, having left the matter in the hands of Jesus. We will say to ourselves, ‘It will be interesting to see how He solves this difficulty.’”
Let us pray this year like Mary, and like children such as Anna Grace – shamelessly, persistently and expectantly (see Luke 11:1-13).
Sunday, February 21, 2010
More Than Ever, Let This Be The Year!
While on vacation with my wife, Debi, I’m spending part of my coffeetime with Jesus reading a classic work on prayer by O. Hallesby. In it I read this morning the following:
“A child of God can grieve Jesus in no worse way than to neglect prayer.
For by so doing he severs the connection between himself and the Savior, and his inner life is doomed to be withered and crippled.
We go around at home and in the assembly of believers like spiritual cripples, spiritually starved and emaciated, with scarcely enough strength to stand on our own feet, not to speak of fighting against sin and serving the Lord.
I have sinned a great deal against my merciful heavenly Father since I was converted, and I have grieved Him a great deal during the twenty-five years that I have lived with Him. But the greatest sin that I have committed since my conversion, the way in which I have grieved my Lord the worst, is in connection with prayer, my neglect of prayer.
The countless opportunities for prayer which I have failed to make use of, the many answers to prayer which God would have given me if I only had prayed, accuse me more and more violently the more I become acquainted with the holy realm of prayer.”
May we in the ARC be known for, being a people of prayer; a people who are nurturing, not severing, the connection between God and ourselves. For this to happen, however, I must confess that my life in prayer needs to be transformed. Lord, let this be the year that it is. With the disciples, Jesus, I ask, “Teach me to pray.”
Will you join me in this adventure that we might become more than ever a prayer-saturated people? Let this be the year!
Saturday, February 13, 2010
Ethics of the Dangerous Kind
My friend, and fellow ARC pastor, Graeme Sellers, exhorts us in his preaching, teaching, and writing to live as the Dangerous Kind - as Christ followers who are dangerous for the kingdom of God and a real threat to the dominion of the enemy. This is constantly before me as I read Scripture, and other books, now. So this week, as I am reading I come across the following which has to do with the ethics of men and women who would refuse to live complacent Christian lives, but choose rather to live dangerously for the Kingdom of God.
"The deeper difference between Jesus' ethic and that of the Pharisees was this: the Pharisees had an ethic of avoidance, and Jesus had an ethic of involvement. The Pharisees question was not 'How can I glorify God?' It was 'How can I avoid bringing disgrace to God?' This degenerated into a concern not with God, but with self - with image, reputation, procedure. They didn't ask, 'How can I make others clean?' They asked, 'How can I keep myself from getting dirty?" They did not seek to rescue sinners, only to avoid sinning.'
Jesus, in sharp contrast, got involved. He sought always and in all ways to help, to heal, to save, to restore. Rather than running from evil, He ran toward the good. And evil, in fear, fled. Look at Legion, the man under assault by a demon mob. Everyone else fears Legion, tries to banish him to the tombs. But when Jesus shows up, it's Legion who is afraid...
Jesus got close enough to unholy people for the spark of holiness in Him to jump. He took the tax collectors, the rough fishermen, the harlots, the demon possessed, and gave back to them dignity and life. He gave back to Legion his real name. The Pharisees avoided these people lest they were infected with their sin and overwhelmed by their evil.
The tragedy is that we have often preferred the ethic of the Pharisee to the ethic of Christ...The question Christ would have us ask is not, 'How will this or that affect my witness?' His question is 'What can I do to have effective witness?' The first question is rooted in the ethic of avoidance. But the second question is rooted in an ethic of involvement. With that question we're asking, 'How can I bring the salt and light of God's truth to bear on this life, this situation, this place? How can I cast out evil and clean up the place where it dwelt?'
'As the Father has sent me, I am sending you.' Jesus sends us as the Father sent Him. It means that we're to go in the same authority, with the same power, with the same heart, after God. It means we walk by the Spirit and become like Jesus from the inside out. The risk of avoidance is that in the end the one we avoid is Christ Himself."
By God's grace, let us live life like Jesus did, Beloved. Let us live life as ones who are dangerous for the Kingdom of God and a real threat to the dominion of the enemy; as ones who live out of an ethic of involvement, not avoidance.
"The deeper difference between Jesus' ethic and that of the Pharisees was this: the Pharisees had an ethic of avoidance, and Jesus had an ethic of involvement. The Pharisees question was not 'How can I glorify God?' It was 'How can I avoid bringing disgrace to God?' This degenerated into a concern not with God, but with self - with image, reputation, procedure. They didn't ask, 'How can I make others clean?' They asked, 'How can I keep myself from getting dirty?" They did not seek to rescue sinners, only to avoid sinning.'
Jesus, in sharp contrast, got involved. He sought always and in all ways to help, to heal, to save, to restore. Rather than running from evil, He ran toward the good. And evil, in fear, fled. Look at Legion, the man under assault by a demon mob. Everyone else fears Legion, tries to banish him to the tombs. But when Jesus shows up, it's Legion who is afraid...
Jesus got close enough to unholy people for the spark of holiness in Him to jump. He took the tax collectors, the rough fishermen, the harlots, the demon possessed, and gave back to them dignity and life. He gave back to Legion his real name. The Pharisees avoided these people lest they were infected with their sin and overwhelmed by their evil.
The tragedy is that we have often preferred the ethic of the Pharisee to the ethic of Christ...The question Christ would have us ask is not, 'How will this or that affect my witness?' His question is 'What can I do to have effective witness?' The first question is rooted in the ethic of avoidance. But the second question is rooted in an ethic of involvement. With that question we're asking, 'How can I bring the salt and light of God's truth to bear on this life, this situation, this place? How can I cast out evil and clean up the place where it dwelt?'
'As the Father has sent me, I am sending you.' Jesus sends us as the Father sent Him. It means that we're to go in the same authority, with the same power, with the same heart, after God. It means we walk by the Spirit and become like Jesus from the inside out. The risk of avoidance is that in the end the one we avoid is Christ Himself."
By God's grace, let us live life like Jesus did, Beloved. Let us live life as ones who are dangerous for the Kingdom of God and a real threat to the dominion of the enemy; as ones who live out of an ethic of involvement, not avoidance.
Friday, February 12, 2010
The Danger of Self Deceit
I want to be more like Jesus. I really do. However, I also have a propensity - and I'll bet you do too - for self deceit. That's why I need the revelation Holy Spirit gives us, and a band of brothers and sisters who love me enough to help not get stuck in self deceit.
I came across the following quote on self deceit in a book I was reading recently. While it is specifically addressing sin and self deceit, it could also be speaking about our ability to ignore and deceive ourselves about the wounds of our past that are still influencing are present in unhelpful ways. What do you think of the following quote?
"Self-deceit is the unwillingness, even the inability, to face our own evil (or woundedness), and if we do face it, we can't accept the real reasons for it. Instead, we have a large repertoire of lies to tell ourselves to ease our consciences, to save face, to explain away...And here's the funny thing: The more sophisticated and educated we are, usually the more gullible we are. Solomon was reputedly the most knowledgeable man on earth. Perhaps because of that, not in spite of it, he was the most prone to self-deception...An educated liar, after all, has all the vast, complex repository of psychology and sociology to draw upon for his lying.
Like shyster lawyers, we can nimbly evade the bone-stark truth with a flurry of qualifications, technical maneuvers, semantic quibbles, procedural rigmarole, logic chopping, hair-splitting, murky jargon, fluff rhetoric, dodges, delays, diversions, revisions, aspersions. We pride ourselves on being able to see through every con man and pitchman, every quack and demagogue. We laugh derisively at the simple fools who fall prey to charlatans. We scoff at those who pay exorbitant sums for potions that promise to cure baldness (hey, that's hitting too close to home!), revive flagging energies, turn luck around. Laughing and scoffing at the fools, we meanwhile tell ourselves that sin (and woundedness) is something other than sin (and woundedness)."
Lord, please do not leave me, and my brothers and sisters, in bondage to self deceit. We have been called by you to be leaders for Your people and we know that our bondage to sin and captivity to old, unhealed wounds will eventually come out sideways on those we've been called to love and serve. Come Holy Spirit, through God's word, through spiritual gifts, through prayer and counseling, and through our band of brothers and sisters to set us free and make us more like Jesus. Amen!
I came across the following quote on self deceit in a book I was reading recently. While it is specifically addressing sin and self deceit, it could also be speaking about our ability to ignore and deceive ourselves about the wounds of our past that are still influencing are present in unhelpful ways. What do you think of the following quote?
"Self-deceit is the unwillingness, even the inability, to face our own evil (or woundedness), and if we do face it, we can't accept the real reasons for it. Instead, we have a large repertoire of lies to tell ourselves to ease our consciences, to save face, to explain away...And here's the funny thing: The more sophisticated and educated we are, usually the more gullible we are. Solomon was reputedly the most knowledgeable man on earth. Perhaps because of that, not in spite of it, he was the most prone to self-deception...An educated liar, after all, has all the vast, complex repository of psychology and sociology to draw upon for his lying.
Like shyster lawyers, we can nimbly evade the bone-stark truth with a flurry of qualifications, technical maneuvers, semantic quibbles, procedural rigmarole, logic chopping, hair-splitting, murky jargon, fluff rhetoric, dodges, delays, diversions, revisions, aspersions. We pride ourselves on being able to see through every con man and pitchman, every quack and demagogue. We laugh derisively at the simple fools who fall prey to charlatans. We scoff at those who pay exorbitant sums for potions that promise to cure baldness (hey, that's hitting too close to home!), revive flagging energies, turn luck around. Laughing and scoffing at the fools, we meanwhile tell ourselves that sin (and woundedness) is something other than sin (and woundedness)."
Lord, please do not leave me, and my brothers and sisters, in bondage to self deceit. We have been called by you to be leaders for Your people and we know that our bondage to sin and captivity to old, unhealed wounds will eventually come out sideways on those we've been called to love and serve. Come Holy Spirit, through God's word, through spiritual gifts, through prayer and counseling, and through our band of brothers and sisters to set us free and make us more like Jesus. Amen!
Wednesday, February 3, 2010
A Call to High Level Commitment in Relationships
A Call to High Level Commitment in Relationships
I had the privilege recently of being asked by Pastor Graeme Sellers to preach at
Wonderful Mercy Church (an ARC church) in Gilbert, AZ. In praying and preparing
for the sermon, I believe the Lord impressed upon me to call all ARC leaders
and member churches to a commitment to live out relationships at the highest
level. Therefore, as the Director for the ARC, I am calling all ARC churches and leaders to a
commitment to live out our relationships with one another at the highest level
through the empowering and transforming presence of the Holy Spirit (see 2 Cor
3:18). I am calling us to this commitment because as followers of Jesus Christ, godly
relationships are not optional; they are a non-negotiable.
We do not have permission from Scripture to rationalize this away by saying that we are focused on doing God’s work, focused on the mission task He’s given us, even as we may be leaving a trail of damaged relationships in our wake. For you see, Beloved, for followers of Jesus: RELATIONSHIPS ARE THE TASK. Jesus Himself tells us this in John 13:34-35:
So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples (Jn 13:34-35).
How we live out our commitment to relationship with one another will say important things to others about who God is and about what He can or cannot do in our lives. If we cannot learn to live in right relationship with one another, we do not have much of anything important to say to a culture that is relationally broken, cynical and distrustful.
How we live out our commitment to relationship with one another can give others hope that through God’s grace and power there can be a different way, a better way to live; a way that is marked by unconditional love, grace, forgiveness, and trust, rather that unforgiveness, distrust, shame, and pain.
How we live out our commitment to relationship with one another can give others hope that God does intervene in the affairs of human beings and that He does have the desire and power to change us. The way we live out our relationships with one another can show people that God is able to set us free from old habits, unhelpful ways of thinking, and hurtful ways of responding and relating to one another. How we live out our commitment to relationships with one another speaks to the world around us. What is our commitment saying?
Beloved, moving forward together in a commitment to nurture and maintain relationships at the highest level is something that our enemy fears because he knows, that alone we may be gifted, but together we are a force to be reckoned with.
Because relationships are our task as followers of Jesus Christ, IT IS NOT SURPRISING THAT RELATIONSHIPS WILL BE THE VERY PLACE OUR ENEMY WILL ATTACK. Make no mistake about it, as followers of Jesus Christ you have one who loves you with a love that is unshakable and extravagant – you are the Beloved sons and daughters of God. But just as much as you have One who loves you, you also have one who hates you and schemes to steal from you the destiny God has for you (see John 10:10; 1 Peter 5:8; Eph 6:10-12). You and I have an enemy who wants to sow and provoke unforgiveness, bitterness, chaos and division in our relationships, because if he can succeed in this he can succeed in disrupting God’s purposes in and through us to continue the ministry of Jesus in the world today.
If our desire in the Alliance of Renewal Churches is to be an alliance where relationships are a commitment that we desire to live out at the highest level, then we can be certain that those relationships will be a target of the enemy - in our homes, in our churches, and between churches and leaders. One author rightly reminds us:
“The enemy is ever drawing us to find fault with one another. Interestingly, the Greek word for ‘demon’ – means, ‘to disrupt, to rend and tear.’ The enemy attacks our minds and seeks to rend our relationships through faultfinding, often with and by those closest and dearest to us…In all manners of ways, the enemy seeks to estrange us from one another, perpetually attempting to sow discord and division.”
Beloved, let us do everything we can to zealously guard and protect our relationships with one another. Let us be ruthless in guarding against the strategy of the enemy - to deceive us with accusing thoughts of one another in order to lull us into hanging onto unforgiveness toward each other. The Apostle Paul told the followers of Christ in Corinth:
“Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, so that we would not be outwitted by Satan; for we are not ignorant of his schemes (2 Cor 2:10-11).”
To hang onto unforgiveness is to make a choice to put ourselves in jail and to turn ourselves over to the torturers as Jesus says in Matthew 18. To hang onto unforgiveness is to surrender our freedom as Paul reminds us in Galatians 5:1 where he exhorts us, “For Freedom Christ has set us free; stand firm therefore and do not submit again to a yoke of slavery.” To hang onto unforgiveness, Beloved, is to choose to settle for less than all God has for us.
Living with unforgiveness toward one another is never spiritually permitted, though the enemy will attempt to deceive us into believing that it is, even using Scripture taken out of context as a rationale and justification for doing so. Let’s reject that and instead, let us have the courage to own our stuff in a ruptured relationship; let us humble ourselves and be the first one to say, “I was wrong. Please forgive me.” Let’s not settle for less, Beloved. Let’s do spiritual warfare and cut the enemy off at the knees by walking in love, grace and forgiveness toward one another.
If you are a member of the ARC, I am “calling you out,” and calling myself out at the same time. I am calling us out to live out a commitment to relationships at the highest level this year. I am praying that God will grace us with a humility that the world and the devil sees as a weakness, but that God sees as a strength. Let us be amongst the most humble Christian leaders in our cities, our regions, and in our country. Let us be leaders and church members who will dare to take the first step and say to another, “I was wrong, please forgive me.”
If we will do this, we will see ruptured relationships restored, and we will see our witness to a relationally hungry world increase. Living out our relationships at the highest level will make us dangerous for the Kingdom of God and a real threat to the dominion of the enemy.
In God’s Unshakable and Extravagant Love,
Mike
Saturday, January 30, 2010
Do Not Abandon Obedience to the Lord
During my coffeetime with Jesus this morning I felt impressed to look back at my journal and read the entries I made while on vacation with Debi in Mexico last year. Following is one of those entries:
"Debi was sick for six days last week. I prayed for her many times, in many ways (command, request, plea) but she was not healed. I wondered why not. This morning I read the following in John Wimber’s book, The Way In is the Way On:
'At times I wondered if I was crazy to keep teaching on the subject of healing with no visible benefit to the congregation (no one was getting healed). This was a test. I asked myself, 'Can I continue to believe and practice what the Scriptures teach regardless of the results?' I had to answer, 'Yes.' I had learned that being embarrassed was not sufficient reason for abandoning obedience to the Lord (italics, mine). So we continued to pray for the sick in compliance with the Word. Once again, I felt humbled by obeying the biblical principle to pray for the sick with no particular guarantee that the Lord would ratify it. I had to prepare myself to continue to act on what I believed the Scriptures taught (italics, mine) even if it meant we saw no immediate results. The Lord taught me perseverance during this time. Whether it is prayer for the sick or a devotional Bible study, when we make commitments to the Lord to act on our beliefs, we can expect the enemy to challenge them.'
I just want to be encouraged myself, and would encourage each of you, let us not abandon whatever obedience to the Lord that He is calling us to. Be encouraged brothers and sisters. Stay the course. Do not settle for anything less than full obedience to the thing that the Lord is calling you to as individuals, as families, and as churches. Let us be leaders who prepare ourselves to continue to act on what we believe and know the Scriptures teach even if we see no immediate results.
In God's Unshakable and Extravagant Love,
Mike
"Debi was sick for six days last week. I prayed for her many times, in many ways (command, request, plea) but she was not healed. I wondered why not. This morning I read the following in John Wimber’s book, The Way In is the Way On:
'At times I wondered if I was crazy to keep teaching on the subject of healing with no visible benefit to the congregation (no one was getting healed). This was a test. I asked myself, 'Can I continue to believe and practice what the Scriptures teach regardless of the results?' I had to answer, 'Yes.' I had learned that being embarrassed was not sufficient reason for abandoning obedience to the Lord (italics, mine). So we continued to pray for the sick in compliance with the Word. Once again, I felt humbled by obeying the biblical principle to pray for the sick with no particular guarantee that the Lord would ratify it. I had to prepare myself to continue to act on what I believed the Scriptures taught (italics, mine) even if it meant we saw no immediate results. The Lord taught me perseverance during this time. Whether it is prayer for the sick or a devotional Bible study, when we make commitments to the Lord to act on our beliefs, we can expect the enemy to challenge them.'
I just want to be encouraged myself, and would encourage each of you, let us not abandon whatever obedience to the Lord that He is calling us to. Be encouraged brothers and sisters. Stay the course. Do not settle for anything less than full obedience to the thing that the Lord is calling you to as individuals, as families, and as churches. Let us be leaders who prepare ourselves to continue to act on what we believe and know the Scriptures teach even if we see no immediate results.
In God's Unshakable and Extravagant Love,
Mike
Thursday, January 7, 2010
Safe Place Friendships
Friendships that are a Safe Place are critical to being truly transformed and becoming more and more like Jesus. Friendships that are a Safe Place are critical because it is only in the context of such relationships that we can dare to give voice to the questions, doubts and struggles that we have never yet given voice to. Friendships that are a Safe Place are critical because it is only in the context of such relationships that we can dare to bring into the light of God, things that we have kept hidden for years; perhaps even decades. Such friendships are a gift to be cherished. The poet George Elliot describes Safe Place friendships in this way:
“Oh the comfort, the inexpressible comfort of feeling safe with a person; having neither to weigh thoughts nor measure words, but to pour them all out, just as they are, chaff and grain together, knowing that a faithful hand will take and sift them, keep what is worth keeping, and then, with the breath of kindness, blow the rest away.”
I am blessed among all men with more Safe Place friendships than most. First and foremost my Father, Son and Holy Spirit, and my wife, Debi, have been a safe place for me. Friends like Graeme Sellers (pictured above left, with me at an ARC Gathering), Joe Johnson (picture with me above right), Robert Walter, Charles Miller, Bob Mabry, Danny Mullins and Kevin McClure have all been among those who have been God's Safe Place friends for me at different points in my life.
If you have Safe Place friendships in your life, take time today to thank God for these brothers and sisters. If you do not have such a friendship in your life, ask God to give you one; ask God to send a Safe Place person into your life. Finally, ask God to continue transforming you so that you can be that Safe Place person for someone else. Be ruthless with yourself and ask God to do WHATEVER He needs to do in you, so that He can be that Safe Place through you for someone else.
Being a Safe Place
Helping followers of Christ to grow in being a Safe Place is a God-given passion for me. Being a safe place is not about playing it safe. Being a safe place is about wanting to be empowered and transformed by the Holy Spirit to think, speak and act more and more like Jesus Christ. Being a Safe Place is about wanting to live like Jesus and continue His ministry in the world today.
Being a Safe Place is a missional issue for the postmodern culture in which we live. Too often in our culture Christians are viewed as being UNsafe. We are the last people others turn to in their search for spirituality, purpose and meaning in life. Too often we are the last people others turn to with their pain, questions, doubts and struggles because they view Christians as being self-righteous, condemning, judgmental and hate-filled people.
Being a Safe Place is a missional issue. Jesus was a Safe Place person for the lost and searching, the wounded and weary. They came to Him, they were drawn to Him; and because they were, they had the opportunity for their lives to be amazingly transformed. To be a safe place is nothing more, nothing less, and nothing else than wanting to be transformed by the Holy Spirit to be more and more like Jesus in all we think, say, and do so that others have the opportunity to be encountered by the unshakable and extravagant love of Father God and the good news of His Kingdom way of life being restored now, not just in eternity.
More to come on being a safe place in future blogs.
Being a Safe Place is a missional issue for the postmodern culture in which we live. Too often in our culture Christians are viewed as being UNsafe. We are the last people others turn to in their search for spirituality, purpose and meaning in life. Too often we are the last people others turn to with their pain, questions, doubts and struggles because they view Christians as being self-righteous, condemning, judgmental and hate-filled people.
Being a Safe Place is a missional issue. Jesus was a Safe Place person for the lost and searching, the wounded and weary. They came to Him, they were drawn to Him; and because they were, they had the opportunity for their lives to be amazingly transformed. To be a safe place is nothing more, nothing less, and nothing else than wanting to be transformed by the Holy Spirit to be more and more like Jesus in all we think, say, and do so that others have the opportunity to be encountered by the unshakable and extravagant love of Father God and the good news of His Kingdom way of life being restored now, not just in eternity.
More to come on being a safe place in future blogs.
Wednesday, January 6, 2010
Thinking About Family
I'm just thinking today of how blessed I have been with the family God has given me. The picture on the left was taken Christmas Eve. Pictured in the front row are my son-in-law Bert Mannhalter, our daughter Rachel, their dog, Tojo, our son, Joe and his dog, Jack. On the back row left to right are myself, our son, Steve, my mother-in-law, Myrtle Asper, my Mom, Jan Bradley, my wife and best friend, Debi, our dogs, Tilly and Molly, our son, Ben, and his girlfriend, Bri. Not pictured is our oldest son, Andy, who died in 1997, but though we miss him we know we will be with him again one day. Life moves so fast these days that it is easy to not enjoy and cherish the lives of the ones we are closest to. Dear Lord, please help me slow down enough this year to make note of, and enjoy, what's going on in the lives of the family you've blessed me with. In God's Unshakable and Extravagant love. Mike
Let's not take our spouses for granted...
Good morning, Beloved!
I hope and pray this finds you and your families well as we move toward the new year. As I have my "coffeetime with Jesus" (a good strong cup of Sumatra coffee sits beside me as I type) this morning, meeting with Him in His Word and in prayer, this thought comes to mind, "Do not take for granted the gift of a spouse, but instead be intentional to care for and nurture your relationship with him/her."
As followers of Christ, relationship is our task because it is through our love for one another that the world will know we are His disciples (John 13:34-35). If this is true, that relationship is our task, our relationships will certainly be a target of our enemy who wants to steal, kill and destroy. So, let us be on guard and not unaware of his schemes against us; particularly against our marriages.
Why not find a way, even a small way, to cherish your spouse today? Surprise him/her in some small way to let them know how thankful you are for them and how much you cherish them.
Let's ask God to help us through His empowering grace to be very intentional in cultivating, nurturing and growing our relationships with our spouses this year. Ask God how you might cooperate with Him in that this year. Is there a good book to be read together? Is there a marriage conference or seminar to go that would be helpful? Is there something fun in your area of the country you've been meaning to do together but have gotten to yet? Is there healing prayer or counseling that would be a blessing for some?
To paraphrase the great prayer of Evan Roberts in the Welsh Revival, "Lord, do whatever you need to do in our marriage, so that you can do whatever You want to do through our marriage."
God bless you this year, my friends. May this be your best year yet. Do not be afraid of the success that the Lord wants to give you, the success of bearing Kingdom fruit like never before. And do not be unaware that even as You have a loving Father who wants good things for you, your family, and your church, you and I also have an enemy who wants us to miss out on those things. Let us be first and foremost focused on God, but also aware of the enemy's schemes. Let us not give him even the slightest foothold in our marriages, or any other relationships in our lives, to distract us and detour us from the plans of Father, Son, and Holy Spirit for us.
Don't settle for less!
In God's Unshakable and Extravagant Love,
Mike
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