Monday, October 11, 2010

A Prayer of Revolution and Hope


In all this talk of "postmodernity" and "we have to do church differently" today, I fear we sometimes throw the baby out with the bathwater. With little or no reflection we turn our back on anchors of the faith that have served the Church well for centuries. For instance, with little or no reflective thought, some criticize the praying of the Lord's Prayer in our worship services, calling it merely vain repetition. Can it be that? Sure it can. But it doesn't have to be. Praying the "Our Father" can be a prayer of intentional warfare, a prayer of revolution, and a prayer of hope.

As I had my coffeetime with Jesus this morning, here are a few thoughts I read from N.T. Wright that may help breathe some freshness into praying the Lord's Prayer in your worship services this week:

The first occurrence in the Hebrew Bible of the idea of God as the Father comes when Moses marches in boldly to stand before Pharaoh, and says: Thus says the Lord: Israel is my first son, my firstborn; let my people go, that they may serve me (Ex 4:22-23). For Israel to call God “Father,” then, was to hold on to the hope of liberty. The slaves were called to be sons.

When Jesus tells His disciples to call God “Father,” those with ears to hear will understand. He wants us to get ready for the new Exodus. We are going to be free at last. This is the Advent hope, the hope of the coming of the Kingdom of God. The tyrant’s grip is going to be broken, and we shall be free. The very first word of the Lord’s Prayer, therefore (in Greek or Aramaic, “Father” would come first), contains within it not just intimacy, but revolution. Not just familiarity; but hope.

The national hope seemed to have slipped away for Israel; yet they clung on to the fact that God had said He would set them, His first born son, free. Assyria, Babylon, Persia, Greece, Egypt, Syria, and now Rome; when would the tyranny of evil end? When would Israel be free? The very first word of the Lord’s Prayer says: Let it be now; and let it be us. Father…Our Father…

The word “Father” concentrates our attention on the revolutionary message and mission of Jesus. It is the Exodus-message, the message that tyrants and oppressors rightly fear. But it isn’t a message of simple human revolution. Most revolutions breed new tyrannies; not this one. This is the Father’s revolution. It comes through the suffering and death of the Son. This revolution comes about through the Messiah, and His people, sharing and bearing the pain of the world, that the world may be healed.

At the end of John’s Gospel, Jesus says to His followers: As the Father sent me, so I send you (John 20:21). We live between Advent and Advent; between the first great Advent, the coming of the Son into the world, and the second Advent, when He shall come again in power and glory to judge the living and the dead. The first and second Advents are actually what Christianity is all about: celebrating the decisive victory of God, in Jesus Christ, over Pharaoh and the Red Sea, over sin and death – and looking for, and working for, and longing for, and praying for, the full implementation of that decisive victory.

Beloved, to pray the Lord’s Prayer in integrity, is not only a prayer of intimacy, it is a prayer of intentional warfare. To pray the “Our Father” is to be kicking at the darkness until it bleeds daylight. Let us join with millions upon millions of Christians around the world this week and pray this prayer of warfare. Let us recapture this anchor of our faith, breathe new life into it and continue to pass it on to new generations to come that we all may increasingly experience now between the Advents the benefits of God's Kingdom way of living life.

Tuesday, August 31, 2010

No Place for Narcissism

I am meeting with the Lord in the Gospel of Mark these days, and as Jesus and I were having coffee this morning my attention was arrested by the words of one commentator regarding John the Baptist in the opening verses of Mark, chapter one:

"Most of us find it difficult to identify with John the Baptist. He cuts directly across the grain of self-interest and the glamor of being Number One that continues to plague us. Think of it. If you were asked to choose the dominant symbol of our generation, what would it be? A flag, a cross, a missile, a television antenna, a dollar sign, a test tube, an oil barrel, a bloated belly, a handgun, an automobile, a peace symbol? My choice would be the sight of a forefinger pointed into the air and accompanied by the chant, 'We're number one.' The symbol, of course, comes from the world of sports, where winning has come dangerously close to being everything. More than a game is at stake in the symbol. Number One has come to symbolize the personal and national self-interest of the 'me' generation. Christopher Lasch sees these tendencies as self-destructive in his book, The Cult of Narcissism."

Oh Beloved, let us not allow any hint of narcissism to worm its way into our lives or ministries. Let us ask God to give us His grace and His healing that we might be so whole and holy that like John the Baptist the only One we point people to is Jesus Christ. Let Jesus be the only One we draw attention to in the ARC and at The Master's Institute; and let us be courageous enough to acknowledge where we need God's healing touch in our lives so that we are free of any need to draw attention to ourselves whatsoever. Let us refuse to rationalize and justify with spiritual words, a hidden desire to be the one to whom others are drawn to. Where we have an unwholesome, unmet need for validation, affirmation, and significance, let us ask God to bring healing and freedom so we are whole and holy enough to point other people to the One who can truly set them free - Jesus Christ.

There is no room in the ARC or in The Master's Institute for anything less. So, Beloved, have the courage today to pray the prayer David prayed in Psalm 139:23-24, and wherever God may show you some "grievous way" in you, find someone you trust, find someone who for you is a "safe place," find someone who will give you mature, godly counsel, not counsel that calms your itching ears, so that you can submit yourself to a work of God in you that brings healing, freedom and further maturity in your life.

In the end may it be said of the ARC and of The Master's Institute: They always pointed us toward Jesus Christ and Jesus Christ alone.

Monday, August 9, 2010

Keep on Praying and Don't Lose Heart


I'm in Orange, CA, having my coffeetime with Jesus in the home of good friend, Tom Brashears. Though the coffee I made in a coffee maker with which I'm not familiar was rather weak, Jesus was not offended.

In addition to Scripture, I am reading Pete Grieg's book, God on Mute, these days. In it this morning, I read a passage that took me back to God's word, to the opening lines of chapter 18 in the gospel of Luke: "And he (Jesus) told them a parable to the effect that they ought always to pray and not lose heart."

Perhaps some of you, like me, are praying for family members or friends and have not yet seen the answers to our prayers. The words of Jesus and Grieg this morning encourage me to keep on praying. I hope they will encourage you to do the same. Grieg writes the following:

"Ultimately, it is the power of influence that shapes and changes lives. When we begin to see prayer-power as a model of relational influence within people's lives rather than an impersonal control-mechanism over them, we begin to sense the importance of perseverance in prayer and of allowing the Holy Spirit to guide the way we pray for a person or community over a protracted period of time.

Some of our prayers aren't yet answered because they are working gradually and not as an impersonal mechanism of forced control.

We can't change people's minds in prayer as if they were remote-control cars or computers waiting to be hacked. But maybe we can influence their circumstances so as to soften their hearts. In prayer, we appeal to the gentleness of Christ's nature as well as His power and engage with the complex free will of people He loves. That's why prayers for people generally work slowly, like water seeping silently into the tiny cracks of a vast boulder. For a long time, nothing may appear to have changed. Our prayers, resembling mere dribbles of water, appear to be of an entirely different nature than the substance of the rock. But then there comes the first great freeze of winter-some circumstance beyond human control-and overnight, as if by magic, as if struck by lightning, that vast boulder splits open.

In prayer, we may partner with God to influence a person's environment and experiences (and if the person's free will is already inclined toward God, our prayers will effect a change much more quickly than in those whose hearts are hard). However, we cannot make a person do anything that he or she doesn't want to do."

Friday, July 9, 2010

Uprising


Are you like me? Do you find it easy to discount the activity of our enemy in this world because you don't want to be "one of those" who see "a demon behind every bush?" I still remember the woman who tried to cast "the demon of sniffles" out of me because I had a cold. I made up my mind right then and there that I didn't want to be like her. And I'm not. However, too often my pendulum may swing too far the other way; so far that I am a little naive to the enemy's role and scheme's in opposing the ways that God is calling me to partner with Him in advancing His Kingdom in the world today. Too often I forget what Bible writers took for granted: We live on a planet ruled by powers intent on blocking and perverting the will of God.

I don't want to be naive in regards to unseen opposition; and I do want to be involved in an uprising for the Kingdom of God in the world today. I really do. Therefore, I must pray. I must pray and ask the Lord to continue teaching me to pray. Karl Barth wrote, "To clasp the hands in prayer is the beginning of an uprising against the disorder of the world."

Perhaps there is even just one of you out there who like me has been tempted to over-react to someone who saw a demon behind every bush, or, in my case, up your nose. Let's encourage one another not to be naive to the reality that we do have an enemy who is intent on blocking and perverting the will of God in our life, the life of our family, the lives of the leaders and members in our congregation. Let's ask God this year to teach us more about prayer and to infuse us with a desire to actually do that - pray. Let's clasp our hands together and start an uprising for the Kingdom of God.

The Lord bless you (and me) today with a renewed longing to be aware of God's presence with you, to bow your knees and clasp your hands in His presence, and pray.

Tuesday, July 6, 2010

Dreading Something This Week?


I've been home these days, recovering from a bout with bronchitis (feeling better today). It's made me stay home, rest, and about all I've been able "to do" is read and pray (it's been painful to do that with beautiful days crying out, "this is the day the Lord has made, go forth and golf in it").

Anyway, I'm reading Philip Yancey's book on Prayer and a passage this morning struck a particular chord with me, and perhaps will with you. There have been times in the past when I have wrestled with something I needed to do, or a conversation with someone I needed to have; wrestled with it, and at times, dreaded it. I've used up energy putting off addressing whatever it is, all the while imagining how conversations and encounters would go in my head.

Yancey speaks to that kind of week when he writes:

"If I remember (and I blush at how often I forget), I can commit to God in advance a difficult letter I must answer, a thorny problem I must deal with in my writing, a nagging physical ailment, a phone call to a needy relative, a social engagement I dread. The very process of presenting these requests to God puts me in a different frame of mind before the event. And if I remember to pause afterward and reflect on what happened, often the traces of God appear, seen not by proof but by faith."

Got something this week you're not looking forward to? Dreading? Putting off? In times like these, let's encourage each other to take these things to God in prayer, even if we don't "feel" like it, even if we don't "feel full of faith" as we do so. It'll be interesting to see, looking back, how many "traces of God appear."

Love you all, and praying for you to not miss anything God has for you this week.

Sunday, June 13, 2010

Repentance, Changed Thinking, and An Upgrade of Faith


So, I’m in Hebrews 11 during my Coffeetime with Jesus this morning. In verses 5-6 I read: “It was by faith Enoch was taken up to heaven without dying – he disappeared because God took him. For before he was taken up, he was known as a person who pleased God. And it is impossible to please God without faith. Anyone who wants to come to Him must believe that God exists and that He rewards those who sincerely seek Him.”

As I read the passage, this thought comes: “At the end of my days I would love to be known as one who pleased God. I would love for others to say, ‘In his life and the way he lived his life, Mike pleased God; he pleased the Lord by not settling for less than all God had for him.’ And in living this way, Mike brought glory to God and connected many people to Him.”

Then I read verses 32-33: “How much more do I need to say? It would take too long to recount the stories of the faith of Gideon, Barak, Samson, Jephthah, David, Samuel, and all the prophets. By faith these people overthrew kingdoms, ruled with justice and received what God had promised them.”

Then this thought came: Lord God, by faith these beloved ones were pleasing to You and did not settle for less than all You had for them. I want to live that kind of life, with that kind of faith and I want You to do whatever You need to do in me so that I can.

Come Holy Spirit, and do whatever You need to do in me so You can do whatever You want to do in me. Come Holy Spirit and show me if there is any way I have been settling for less than all Father has for me.

In those places where I have been settling for less, grant me the gift of repentance where I need to repent; I want to repent Lord and strip off the weight of sin that slows me down and trips me up.

I want You to change the way I think where the way I think is not helpful to living a life pleasing to You. Change my thinking in every way where it does not agree with Your thoughts, with Your ways of thinking.

And increase, upgrade my faith that in all the days that are left for me in this world, so I might live a life that is pleasing to You; a life that brings glory to you; a life that does not settle for anything less than all You have for me. In Jesus’ name I pray this from my heart. Amen!

Thursday, May 27, 2010

Stuggling in Prayer for Others


During my coffeetime with Jesus this morning I read of a brother in the Lord name Epaphras, a Colossian Christian in prison with the Apostle Paul. I am amazed at what Paul writes about him in Col 4:13. Listen to this:

"Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God."

Amazing. Epaphras really believed the power of God could work through prayer. He believed this so much that he was willing to struggle on behalf of others so God's good purposes could be realized in their lives. Epaphras' prayer life was not one merely sweet with the aroma of God's good presence; his prayer life in part at least, was a struggle, a fight. And he was willing to fight on behalf of others so God could do whatever He needed to do them, so He could do whatever He wanted to do through them.

Please join in me in struggling in prayer on behalf of all who will attend the ARC Gathering, "The Empowering Presence." Join me in struggling in prayer so those God wants to attend this gathering - ARC member or guest - will in fact be there and will not give in to any temptation to not attend. Join me in struggling in prayer for those whose intellect may be getting in the way of receiving whatever God wants to do in their lives. Join me in struggling in prayer for those who need God to blow up their God boxes in any way so they can experience more fully who He is. Join me in struggling in prayer for those who need a breakthrough of any sort in their relationship with Holy Spirit. Join me in struggling in prayer for those who need any healing of old wounds that are still impacting their present in unhelpful ways - especially wounds from any charismatic heresy or practice they've experienced in the past.

Please join me in prayer. Let's fight the good fight. Let's be like Epaphras.

Thanks for your gift of time, and your willingness to struggle, on behalf of others (including ourselves) that we might encounter, experience, and receive whatever God has for us during these days we gather in Huntington Beach.